A treaty is used to ensure protection with your allies. You can propose one of the 7 types of treaties with another empire, and if the empire accepts the treaty, you two will be friendly for a period of time. If you specify a length of time for the treaty to be obeyed, during that time, the treaty is binding. The other empire may not attack you or perform covert operations on you. Likewise, you are prohibited from attacking or performing covert operations on the other empire. When the treaty expires, or if you specify 0 days for the length of the treaty, the treaty still exists between your empires, but an attack or covert operation is not strictly prohibited. Performing one of these actions immediately cancels the treaty. Breaking the treaty is also immediate if the treaty has expired. Use of these treaties allows small empires to bond together or with larger empires. Also, trading is only allowed with empires you have relations with (by having a treaty). Both the Neutrality Treaty and the Free Trade Agreement are meant to allow trading and to show good faith without making a commitment of forces for defense. A guerilla ambush, however, is a surprise attack, and military defense treaties do not help the defender.
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When other empires perform covert operations on you, you go through civil war, you are ambushed by guerilla forces, or your people riot due to high taxes, you may experience insurgencies within your empire. There are 8 levels of insurgencies, listed in increasing order:
Today Farbane is an untamed wilderness of towering trees and overgrowth, a rocky and unfriendly terrain unsuitable for proper farming. The woods are rife with hungry predators that stalk the bushes and ruins. The most stable structures are mausoleums of ancient vampire graveyards from the age of Dracula. The terrain is dotted with transient bandit camps and wooden strongholds that house the dregs of humankind.
Perched on ledges and tucked into cracks of this canyon are the ruins of cliff dwellings. These are the last breath of the Anasazi in this part of the world. Dawn Reeder hide caption
This is where the Anasazi lived. Their ruins are everywhere out here, the remains of a great Neolithic civilization. Single buildings the size of the base of the Sears Tower. Huge, round ceremonial chambers with 90-ton ceilings. This was a landscape of monuments.
The flood thundered past buff-colored boulders that had fallen from the cliffs into beds of withered greasewood and cracked clay soil. My companion, a man named Adam, had never been to this part of the desert. Standing above the flood, he glanced at me, astonished. It seemed there should not be water out here, ever. I told Adam that we were very lucky. You can wait years and not see something like this. Or you can walk out on rattleboard roads that no one has driven in years, and where you expect yet another dry wash, you find a bestial river heaving with broken trees.
Of the deserts I know, this barren quarter of the Colorado Plateau is the most unfortunate. During freeze-dried winters, the snow blusters about like dust, and temperatures can drop to twenty below zero. Summers leave every stone hot to the touch. Looking for remains of ancient cultures, one might expect only sparse ruins, if any, ramadas of scavenged wood and impoverished households where residents tied reed mats across doorways to keep out the incessant wind. But the Anasazi left much more in their wake. Reaching a feverish peak in the eleventh century A.D., they built scores of masonry buildings, their floor plans as sizable and geometrically abstruse as crop circles. Thousands of chambers, with ceilings weighing up to ninety tons each, were constructed in Chaco Canyon. To support these structures, 250,000 trees were felled in mountains fifty miles away and hauled across the desert. The timbers were not dragged. They were hoisted and carried in procession to this canyon.
Not far ahead stood the ruins we sought, a tabernacle of fallen walls at the highest point of land, doors and hallways split wide open by erosion. The site is an oval with two hundred ground-floor rooms buried in the debris of the second, third, and fourth stories, which once surrounded a central mass of circular communal chambers known as kivas. No room stood wholly intact. The place looked as though it had been bombed. Tight whirlwinds scoured the ground, sweeping through gaping walls with quick, hot twists of dust.
First is the argument over "foreign" influence versus spontaneous "local" development. Some say that Chaco was obviously an extension of empires existing at the time in Mesoamerica. Perhaps it was a miniature Tenochtitlán, with its own dusty temples lined up along the broad avenue of Chaco Wash. An expedition of Mesoamerican voyagers may have walked a thousand miles or more and planted themselves here, calling on awestruck natives to pay homage and build great houses. Others argue that Chaco was a purely indigenous creation, the quintessential work of people living in isolation on the Colorado Plateau. Those who rebuff any Mesoamerican influence insist that there were no Maya or Aztecs here and that Chaco was its own homegrown community.
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